I'm coining the word Oppressederati here, and have actually fired a #Oppressederati out on the twitters, but I will refrain from formal definition until after I rant a bit.
Turns out, elements of the Oppressederati have decided to raise hell and not let anyone take in the goodness that is Hum 110. Go check that stuff out, especially the videos (the other). If the Oppressederati had descended upon my contemplation of Homer, I might have been tempted to go Diomedes on their asses (cf. book five of The Iliad (for readable first cut at The Iliad, read Graves)).
There are a few things that make me a mite less tolerant of the grievances of these elements of the Oppressederati, including:
- They're at Reed f'in College, one of the most selective, wonderful schools ever conceived. If they're looking for a place that exacerbates their place in Crenshaw's Hierarchy of Oppression, I think they could do a better job than Reed. Try the Central African Republic or North Korea.
- If the dollar-per-lecture-hour cost of that class were to be calculated, it would be between an ass load and a shit ton. Maybe more. How am I going to get my Aristotelian bang-for-buck with them disrupting the lecture that I paid for?
- What, exactly, are they trying to accomplish? I'm pretty sure that Professor Elizabeth Drumm would have announced and facilitated a discussion hosted by the Reedies against Racism titled On the Bullshit that is Western racio-phallocratic Dominance of the Oppressed and the resultant destructive Resonance that destroys Oppressed Bodies in Crenshaw's Hierarchy of Oppression. Open to all, of course, but not to be interrupted by Reedies for Cold Beer and Convivial Conversation.
When I was at Reed, Hum was central, of course, but so too nuclear reactors and goddamn Rugby. Has it become a place where people who tell you that you must listen, even though you have no possible chance of understanding, are allowed to sacrifice our darling baby Hum 110 on the altar of Intersectionality Theory?
Lord, I hope not.
Oppressederati - noun - that group of people who derive their primary identification from a perceived location within Crenshaw's Hierarchy of Oppression that believe simultaneously that it is essential for people above them in the Hierarchy are obligated to listen to them even though it's impossible for those people to understand them.
PS: Any Intersectionality theorist who wants to snarf the title of the imagined talk, go right ahead. I'll put it into the public domain, or CC0.